The settee went first. It was moved onto the verandah to make space, and then, when it was clear it would not be coming back, it was given to a cousin. In its place stands a hospital bed with a crank at the foot and rails on the sides, rented from a man who delivered it in the back of a van. The coffee table now holds tablets in a weekly organiser, a pack of wipes, a small bell and a Bible with the large print. The television is still there, but it is on less than it used to be.
Many families will recognise that room. A father after a stroke. A wife in the last stage of an illness. A grandmother who can no longer manage the stairs. The house that held birthdays and Christmas dinners is reorganised around a single bed, and everyone who lives there learns new words: pressure sores, bed pan, respite.
A letter written from under the weight
Paul opened his second letter to the Corinthians by blessing “the Father of mercies and God of all comfort” (2 Corinthians 1:3). It is easy to read that as a warm greeting and move on. But a few verses later he tells them what he had just come through in Asia: pressure so far beyond his strength that he despaired even of life. He says he felt as if he carried the sentence of death in himself, so that he would not trust in himself but in God who raises the dead (2 Corinthians 1:8–9).
This is not someone writing about comfort from a comfortable chair. It is someone who has been at the end of what he could manage. The comfort he describes did not arrive by removing all the pain. It came in the middle of it, and it came, as he says in chapter seven, partly through a person: God “comforted us by the coming of Titus” (2 Corinthians 7:6).
How comfort actually arrives at the gate
Ask anyone who has nursed a loved one at home, and they will tell you what comfort looked like. It looked like the church sister who came every Thursday at two so the daughter could go to the bank and the market without watching the clock. It looked like the neighbour’s son who carried the patient to the car for every clinic appointment. It looked like a nurse who explained, kindly, what the next weeks were likely to bring, so that the family was not taken by surprise. It looked like a pot of soup left on the step with no note, because the cook knew nobody would have the energy to write a thank-you.
Paul’s great claim is that God comforts us “in all our tribulation, that we may be able to comfort those who are in any trouble” (2 Corinthians 1:4). The comfort moves. It passes from one worn-out household to another. People who have spent a year turning a parent every two hours know things nobody else knows: where to rent the bed, how to set up a bathroom so a frail person can use it, which foods go down easily, how to ask the doctor the question you are afraid of. That knowledge, offered gently, is a form of ministry.
For the one doing the caring
Carers often feel they are not allowed to struggle, because they are not the one who is ill. Yet the strain is real. Sleep breaks up. Work suffers or stops. Money that was set aside for the roof goes on medication and adult diapers. Brothers and sisters abroad send what they can, and the one at home can begin to feel that sending money is somehow easier than being there.
If that is you, a few things are worth saying plainly. It is not faithless to be exhausted. It is not selfish to accept help, or to ask for it by name. It is wise to share the load with a written rota among family, even if some can only take the weekend calls or manage the bills from overseas. And if you find yourself sinking into hopelessness, please speak to your doctor, your pastor or a counsellor. Caring for someone does not require you to disappear.
A house still used for love
When the caring is over, whether through recovery or through death, the bed will be collected and the settee may never return. Families often say the living room never feels quite the same. Perhaps that is right. It became, for a season, holy ground, the place where love was measured in spoonfuls and turned pillows. Paul would say that nothing suffered there in Christ was wasted, and that the comfort received there is meant to go out of the front door to the next house that needs it.
To reflect on
- Who was your “Titus” in a hard season, and have you ever told them?
- Is there a household near you where someone is being cared for at home, and what practical help could you offer this week?
A prayer: Father of mercies and God of all comfort, be near to every home where someone is sick and someone else is keeping watch. Give strength for the night shifts and patience for the long days. Send people to the gate with help, and when our own hard season is over, make us ready to carry that comfort to others. In Jesus’ name, Amen.
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