Jamaica Homes News
Independent Jamaican journalism worth supporting.
No algorithms. No noise. Just the stories that matter.
Black British History
From a hurricane-battered island clawing its way back to a landmark lawsuit over cannabis royalties, 2026 has tested every facet of the Marley inheritance. Today, on a street named for the island he never stopped singing about, a seven-foot statue of the man is unveiled in Liverpool — and the question is not whether the music endures, but what it is being asked to carry.
Forty-four years since the Chronicle’s first edition. Ninety quarterly editions. Seventy-eight years since the HMT Empire Windrush docked at Tilbury. This special edition takes stock of the community in 2026: what four generations of Black British Caribbean life have built, what the Windrush scandal and its aftermath have revealed and not resolved, and what the community’s fourth and fifth generations are inheriting from those who came before them.
Since January 1982, the Jamaica Windrush & Diaspora Update has published ninety quarterly editions chronicling the life of the Caribbean community in Britain and its ties to Jamaica. Covering forty-four years of history — from the Toxteth riots and the Scarman Report to the Windrush scandal and its aftermath, from Thatcher’s first term to the present — the series constitutes the most sustained quarterly record of Black British life ever assembled. This commemorative edition brings the complete archive together.
As Toronto’s Little Jamaica fights to survive gentrification caused by a decade of transit construction, an independent report on Jamaica exposes gaps in Britain’s Windrush outreach, and the post-coronation debate over Jamaica’s republican future gathers momentum.
The death of Queen Elizabeth II in September 2022 sent complex waves through the Jamaican diaspora and across the island itself — accelerating the republic movement, prompting fierce debate about the meaning of grief, and marking the end of an era that connected the Caribbean to the Crown through memory, loyalty and loss.
In March 2022, Prince William arrived in Jamaica to protests and a prime minister who told him Britain was being left behind. Three months later, a bronze family stood in Sunday best atop a pile of suitcases at Waterloo Station — the National Windrush Monument, unveiled by the same prince.
When Barbados became the Caribbean’s newest republic in November 2021, it electrified a conversation about Jamaica’s own constitutional future from Kingston to Brooklyn. In the same month, a damning parliamentary report found that only five per cent of Windrush scandal victims in Britain had received compensation.
In six weeks in the spring of 2020, a pandemic arrived and a man was killed on a street in Minneapolis, and the world the Jamaican diaspora had known changed in ways that are still being measured. The lockdown and George Floyd’s murder defined a generation.
In the first half of 2012, two jubilees were approaching simultaneously: the Queen’s Diamond Jubilee in June, marking sixty years on the throne, and Jamaica’s fiftieth anniversary of independence in August. For the Jamaican community in Notting Hill and across Britain, these dual commemorations arrived weighted with a history that was, in both directions, inescapable.
The first half of 2008 brought two overlapping crises that pulled the Caribbean community in Nottingham and across Britain in different directions. The knife crime emergency in London, which was placing young Black men at the centre of a national moral panic, demanded a response from a community that was simultaneously the victim of the violence and, in the media’s framing, part of its cause.
When Portia Simpson Miller was sworn in as Jamaica’s Prime Minister on 30 March 2006, the reaction in the diaspora went deeper than the ordinary satisfaction of a political milestone. For the Jamaican community in Reading, as across Britain, her arrival at the head of government was received as something that had been earned through a long history of Caribbean women’s leadership — in politics, in churches, in community organisations — that had rarely been formally recognised at this scale.
In March 2006, Portia Simpson Miller became Jamaica’s first female Prime Minister, succeeding P.J. Patterson after his retirement. The response across the Jamaican diaspora was immediate and proud. In Luton’s Caribbean community, as in Caribbean communities across Britain, her elevation to the highest office in Jamaica felt like a statement about what was possible — not only in Jamaica but in the imagination of Caribbean women everywhere.